Typical Sunday for Cantate Sunday. Mother's Day.

 

Cantate Sunday.

 

The Hymn #347                           Jesus Priceless Treasure                     

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Oh, sing (cantate) unto the Lord a new song: 

for He hath done marvelous things.

The Lord hath made known His salvation: 

His righteousness hath He openly showed in the sight of the heathen.

Psalm. His right hand and His holy arm hath gotten Him the victory.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

O God, who makest the minds of the faithful to be of one will, grant unto Thy people that they may love what Thou commandest and desire what Thou dost promise, that among the manifold changes of this world our hearts may there be fixed where true joys are to be found; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual 

Gradual

Hallelujah! Hallelujah!

V. The right hand of the Lord is exalted: 

the right hand of the Lord doeth valiantly. Hallelujah!

V. Christ, being raised from the dead, dieth no more: 

death hath no more dominion over Him. Hallelujah!

    

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #132                O God of God   

                 Jesus Teaching the Holy Spirit

Communion Hymn #259     Flung to the Heedless Winds

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #657                        Beautiful Savior                     

In Our Prayers -

• Treatment and recovery - Pastor Jim Shrader and Chris, Lori Howell, . Dr. Kermit Way, Sarah Buck, Dr. Cruz is doing better. BibleJohn is getting diabetic treatments.
• The St. Louis tornado took 5 lives and much more to comprehend.
• Pray for our country's leaders as the major trials continue. 
• Biblical doctrine is broadcast live on Tuesdays and Thursdays, at 10 AM Central. 
• The Bethany Lutheran Hymnal  has 91,547 views.

KJV James 1:16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

KJV John 16:5-15 5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have said these things unto you, sorrow hath filled your heart. 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more;  11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

   Jesus Teaching the Holy Spirit

John 15:5-7 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have said these things unto you, sorrow hath filled your heart. 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

This puzzles many people in great numbers, because they assume or argue everything except the message given, the Spirit-Word combination. 

• Everyone has to be excited and entertained. No.
• Everyone has to be learned, impressed by the most educated. No.
• Everyone has to name the newest building as an honor to him. No.
• Everyone has to be popular. No.

The Spirit works through the Word of God, so we are certain that gardens and fields, lawns and weeds will spring up, flower, fruit, and set seed. Jesus taught the disciples that they must mourn and be without Him as it was in their time together. These passages in John's Gospel show us what has to be so that a few hundred or thousand people can cover the earth with the Gospel of forgiveness and everlasting life.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me;

This is the center of Jesus' work and cannot be escaped. Not only are denominations against faith in Jesus Christ, they openly ridicule the basics of the Good Shepherd's divinity - teaching, miracles, dying to atone for the sins of the world, rising from death and ascending to heaven. How is it that the Father of the Church Growth Movement - Donald McGavran - published his approval of Planned Parenthood? His book was the bible for all the Lutherans, including LCMS-ELS-WELS-ELCA.

That is the big picture, as they say, but it also covers the small one, down to the individuals, based on whether they believe the blessings, miracles, and divine help of the Savior. Some pick and choose.

I remember that my mother had me memorize the 23rd Psalm when I was in Sunday School. I was about 5 years old and we were at Plymouth Congregational Church, now gone, along with First Christian Church. I had her join the Lutheran Church later. Her last stay was in our sun-lit living room in Glendale, Arizona, not far from the venue of the ELCA convention in July. One final day I brought my Bible to her and said, "You taught me this, Mom." I read the 23rd Psalm to her and she passed into eternal life.

The foundational work of the Christian Church is to teach faith in Jesus Christ, in all aspects, from Genesis 1 to the end of time. The wife of my friend from Moline boasted about her studies at a joint-seminary  - Unitarian and Disciples of Christ. "They work together, unified!" So Christina said, "How can you tell the difference?" The lady said this - about the Virgin Birth of Jesus and His resurrection - "Those items are not very important." I was removed from my friend's Facebook list. He had all the catechism lessons of our Augustana congregation and he attended a Lutheran college. 

People feel the burdens of past errors, sins, and various difficulties. This issue is extremely important because the Bible is there for our healing and peace. "Access to His grace" is the key.

Jubilate - May 3, 2026

 

Jubilate - Easter 3 - 2026. Mikron (which means)  A Little While

Mother's Day is next Sunday, May 10, 2026 

Bethany Lutheran Church

Jubilate Sunday at 9 AM Central Daylight

The Video Broadcast Repeats

Springdale, Arkansas

Pastor Gregory Jackson

Note - the hymn lyrics are linked to the Bethany Lutheran Hymn Blog for the hymn number; the tune is linked on the hymn's name. 

The Hymn #657     Beautiful Savior

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Make a joyful noise (Jubilate) unto God, all ye lands: sing forth the honor of His name; make His praise glorious.

Psalm. Say unto God, How terrible art Thou in Thy works: through the greatness of Thy power shall Thine enemies submit themselves unto Thee.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty God, who showest to them that be in error the light of Thy truth to the intent that they may return into the way of righteousness, grant unto all them that are admitted into the fellowship of Christ’s religion that they may avoid those things that are contrary to their profession and follow all such things as are agreeable to the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual  

Hallelujah! Hallelujah!

V. The Lord hath sent redemption unto His people. Hallelujah!

V. It behooved Christ to suffer and to rise from the dead: and thus to enter into His glory. Hallelujah!

     

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
 Sermon Hymn #209      Who Is This That Comes from Eden

Our Triumphant Holy Day

Communion Hymn #250      Holy God We Praise Thy Name

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #514        God Moves in a Mysterious Way

THIRD SUNDAY OF EASTER

Lord God, heavenly Father, who of Thy fatherly goodness dost suffer Thy children to come under Thy chastening rod here on earth, that we may be like unto Thine only-begotten Son in suffering and hereafter in glory: We beseech Thee, comfort us in temptations and afflictions by Thy Holy Spirit, that we may not fall into despair, but that we may continually trust in Thy Son's promise, that our trials will endure but a little while, and will then be followed by eternal joy; that we thus, in patient hope, may overcome all evil, and at last obtain eternal salvation, through the same, Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

 

KJV 1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

 

KJV John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

 

Mikron - A Little While

KJV John 16:16 A little while,  μικρον and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

This is a one-word sermon, so concise that one little word - mikron -  is repeated seven times. If we pay attention to what Jesus is saying - concise and yet a lifetime of wisdom - we will change our entire perspective. I could say a microscope or a telescope. One is very short, the other reaches out millions and billions of miles. Micro is tiny and scope means "exam closely." Tele means a long distance yet it provides a close examination. I used to stop traffic on a state highway when I got my very large telescope out in the front yard. People parked their cars to look, so they could look at craters within craters on the moon. Jupiter, Saturn? yes yes!

This passage has three vital lessons - parallels. 

1. The first involves Jesus Himself, who will undergo the worst of all punishments from Rome and the Jewish opponents. 
2. The second is the disciples going through the same kind of torture, the agony of losing their Savior in a horrible and drastic way - the cross. Childbirth is often no better and is always the cause of great concern. 
3. The third is the experience of the disciples, which begins with Stephen (ordained to serve under the disciples) being stoned to death by the Jewish mob yet seeing Heaven opened up.

KJV Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

At a district meeting (LCA), a Harvard PhD seminary professor told the LCA pastors that Christianity grew by the sword. Nobody objected until I said, "You are completely wrong." He said, "Why are you saying that? I must have been taught that." I said, "You went to Harvard. That's why." Yale had a beautiful and serious, separate Day Missions Library. 

Day Missions Library, Yale Divinity.
Main YDS section - National Council of Churches, RSV editing.

This passage from John's Gospel is so clear that we miss the lesson about us. If we apply this to our own lives, we can see and experience what Jesus is saying about Himself, the disciples, and us. It is so simple that people skip past the message, and yet the early arrangers of worship though this was a very important study.  Great turmoil, discouragement, and release from the pain and sorrows - Jesus, the disciples, and the Christian believers - all participate together.

The lesson from Jesus is easy to remember (but often forgotten). We can dwell on the difficulties but they will be taken away. The Psalms especially are good at providing spiritual wisdom for our lives. The ending of Proverbs about the ideal wife and mother is just as true today and it was long ago.

What About the Anger And Guilt Dredged from the Past?

Some episodes can be extremely hurtful and discouraging, but what if they are the road to peace and calm? Even a step to all that one could hope?

The Good Shepherd is all of that - protecting us and guiding us to the still waters, driving away evil, resentment, and useless anger. We can say, "I know for a fact that the Savior will resolve this, the opposite of clenching our teeth or getting even or shunning as a punishment."

Prayers and Announcements

• Medical treatment - Pastor Jim Shrader and Chris, Sarah Buck, Kermit Way.
• Roses were distributed locally today - most of the cul de sac, BibleJohn, and two helpers from the area.
• Tuesday and Thursday 10 AM - Reformation Seminary, Acts
• New posts are Zoom linked, then added to the YouTube on the masthead, and also posted on the Worship and Reformation Seminary blog pages. All new YouTubes are linked on the Ichabod masthead.

Good Shepherd Sunday 2026 - Luther, Melanchthon, Chemnitz

 

Sunday, April 26, 2026

Good Shepherd Sunday. Misericordias Domini

 "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young."
Isaiah 40:11. The Good Shepherd painting by Norma A. Boeckler

The Good Shepherd Sunday service is linked here.

Misericordias Domini – 

The Second Sunday after Easter, 2021

Pastor Gregory L. Jackson

https://www.youtube.com/watch?v=gki9j_hYsKk&t=61s

The Hymn #436         The Lord's My Shepherd

The Confession of Sins
The Absolution
The Introit p. 16

The earth is full of the goodness of the Lord: by the word of the Lord were the heavens made. Psalm. Rejoice in the Lord, O ye righteous: for praise is comely for the upright.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

God, who by the humiliation of Thy Son didst raise up the fallen world, grant unto Thy faithful ones perpetual gladness, and those whom Thou hast delivered from the danger of everlasting death do Thou make partakers of eternal joys; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

Hallelujah! Hallelujah!

V. Then was the Lord Jesus known of the disciples: in the breaking of bread. Hallelujah!

V. I am the Good Shepherd: and know My sheep and am known of Mine. Hallelujah!

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #206      Jesus Christ, My Sure Defense - Winkworth translation

          

 The Good Shepherd

The Communion Hymn # 328          O Jesus Lamb of God Thou Art - CPE Bach

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50              Lord Dismiss Us    

The Bible Book is moving along rapidly and should be in print in June, God willing.

            

Second Sunday After Easter

Lord God, heavenly Father, who of Thy fatherly goodness hast been mindful of us poor, miserable sinners, and hast given Thy beloved Son to be our shepherd, not only to nourish us by His word, but also to defend us from sin, death, and the devil: We beseech Thee, grant us Thy Holy Spirit, that, even as this Shepherd doth know us and succor us in every affliction, we also may know Him, and, trusting in Him, seek help and comfort in Him, from our hearts obey His voice, and obtain eternal salvation, through the same, Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Three of Luther’s sermons on this text:

• Misericordias Domini. Second Sunday After Easter. John 10:11-16. Christ’s Office and Kingdom; or How Christ is the True Shepherd
• Second Sermon: Preachers, Civil Authorities, and the Knowledge of Christ
• Third Sermon: The Good Shepherd and his Sheep; or Christ’s Person, Office and Rulership

The Good Shepherd

Background for the Sermon on John 10 - The Good Shepherd

One of the most prominent themes in the Bible is that of the shepherd and shepherding - about 500 references. This is another instance of the Son of God, the Creating Word, teaching from His own handiwork. Flocks of sheep were essential for providing so many products and were useful for the examples used. Sheep are completely reliant on their shepherds, because they have little self-defense. Besides that, their weaknesses do not make them humble. Instead, they will go ahead and do what they want or follow sheep ahead of them. They will crowd into a pen just because one sheep got pointed that way (as our family friend showed us). They continue to push and shove with nowhere to go.

In the Bible, Jesus is both the powerful and loving Shepherd and the innocent Lamb of God. This is where Madam Hulda, human reason - as Luther named it, becomes all confused. It is great sport for unbelievers to ask how the Savior can be the Lamb sacrificed and the Good Shepherd at the same time. But that is how God teaches us, from many different perspectives, so we can identify as the lost sheep of Luke 15 and see Jesus as the Good Shepherd leading his flock and thrashes robbers and false teachers.

KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

εγω ειμι ο ποιμην ο καλος ο ποιμην ο καλος την ψυχην αυτου τιθησιν υπερ των προβατων

John's Gospel has this word order - I am the Shepherd the Good, the Shepherd the good lays down His life for the sheep.

The words used to describe Jesus mean - in effect - I am the Shepherd above all Shepherds. The repetition of those four words remind us of Psalms, especially Psalm 23, and Isaiah's description of the Messiah - "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young." Isaiah 40:11.

Throughout John's Gospel (but not in his Gospel alone), Jesus uses I AM as the Name of God, with the special significance of I AM and the Burning Bush in Exodus 3. Moreover, the introductory ministry of John the Baptist pointed everyone to Isaiah 40 and the passages following. Some call Isaiah the "Fifth Gospel" because of all the predictions about the Messiah. With Isaiah 40 proclaiming a voice crying in the wilderness, prepare the way of the Lord, and John the Baptist fulfilling it, the region was charged with the thoughts

of John bringing on the Messianic Age they longed for.

But Jesus' statement, now so comforting, incited anger and confusion. Jesus clearly identified as the promised Messiah and was God Himself in the flesh. But the reaction of the opponents was "You are not the Messiah we wanted and expected."

This clash had to happen, because no one could grasp God in the flesh, though they saw His divinity in the miracles and the sermons. His true mission was not their mission. That struggle can even be seen in His carefully trained disciples. To prove themselves right, the opponents had make Jesus weak, a criminal, all predicted in Isaiah 53 and Psalm 22.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The hired hand does not protect the sheep, so they run from the wolves and leave the sheep on their own. The wolves catch, kill, and scatter them.

Luther:

21. He names three kinds of persons or three offices which have to do with the sheep: The true shepherd, which, as has been said, he is himself; the hireling, including all besides him who preach the Law and teach how we ought to live and do good, but do not point to Christ, like the scribes and Pharisees among the Jews of old; and finally the wolf, who wishes to be among the sheep and to rule over them but only works injury and ruin. The wolf is the devil, who also has his messengers and preachers. However, they have not the Word of God, neither the ten commandments nor the Gospel, but they mislead souls by false doctrine and heresies, which St. Paul, 1 Timothy 4:1-2, calls “doctrines of devils, speaking lies in hypocrisy.” Such are now the pope’s anti-christian doctrines, the Koran of the Turks, and doctrines of other sects. These three kinds of teachers have always been in the world from the beginning. We should keep the first, reform the second, and shun the third. None do this, however, except the true sheep, that is, the little flock which knows Christ.

Decades ago, an LCA district mocked the inerrancy of the Bible, saying that people who teach inerrancy "don't have the guts to rely on Jesus Christ." That was the strangest example of cause and effect. When the district president was in trouble with a radical group taking control of a parish (with the pastor's help), the same district president wanted to quote Luther about the wolves and Satan. Luther always taught the efficacy and inerrancy of the Scriptures. In fact, the Latin words for inerrancy and infallibility are in the Large Catechism, part of our Book of Concord.

The Good Shepherd is the standard because He died for our sins in our stead. No one can approach His excellence and His grace and mercy. Pastor is Latin for shepherd, so pastors are to protect and care for their flock, keeping wolves away. One part of this is providing spiritual food and drink, so the flock is filled with Scriptural knowledge and strengthened against the wiles of Satan. He may have 1,000 arts, but the Word - as Luther wrote - has 100,000 arts. 

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

In the early days of America, the pastors often stayed in the parish their entire lives. When denominations gained more control, they began moving men around, so the best way to have a larger congregation and more comforts was to get a better call. 

14 I am the good shepherd, and know my sheep, and am known of mine.

There is only one Good Shepherd because He alone is innocent of sin yet died as a criminal and blasphemer. Everything possibly wrong was done against Him, because He was sent to be the atoning sacrifice. Blood sacrifice stopped at the Temple when the Roman army came in and destroyed it. Another rebellion caused even more damage and the Jewish people were forbidden to enter the area. The priesthood could no longer do their jobs because Jesus was and is the priest and the sacrifice.

I never understood Melchizedek (King of Righteousness) very well until I saw the passage in Hebrews - again - and looked at Lenski. Abraham honored Melchizedek because that man represented the eternal priesthood of the Son. Centuries of blood sacrifice in the Temple and the Passover meals featuring the spotless lamb taught the people the meaning of Atonement. Jesus fulfilled it, and that is the heart of the Gospel.

Faith comes from hearing the Report of the Gospel (Isaiah 53, Romans 10). Faith is the access we have to the grace of God in Jesus Christ the Son of God. 

Isaiah 53 Who hath believed our report? and to whom is the arm of the Lord revealed?

Romans 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God.

One of my graduate students in Old Testament expressed her change of perspective well.

"Growing up in a strict denomination, I always felt a sense of guilt when I did things wrong.  I have to admit that the one thing I began to resent about the church is that we were "scared" into doing the right thing.  We were told of God's love, but guilt was always there.  Throughout this course, I have seen that God's love is what we experience even when we sin.  I have seen that there is no end to God's love, He is there for us and He will forgive us and give us another chance.  He is the God of another chance, not just a second chance.  All is takes is faith in God and he will transform us."

Those who rely on fear, or the Law, or their works will never provide comfort in the Gospel of Jesus Christ.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 

Sometimes people present the loving and gracious Jesus but leave the imaginary picture of God the Father, angry and punishing. The picture in Roman Catholicism is a kindly and helpful Blessed Virgin Mother, but an angry Jesus as judge.

St. John's true picture is that Jesus is a perfect mirror of God's love, mercy, and forgiveness. The anger of Jesus is aimed at little-faith and even more at no-faith. 

John 16 - 8 And when He (the Holy Spirit) is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

And how is this expressed by the Holy Spirit? - In the written and spoken Scriptures, in preaching and teaching. Flipping to the positive side, the Holy Spirit will teach faith in Jesus and oppose doubt and rejection. The foundational sin is lack of faith - not the carnal sins or covert sins but not believing in Jesus Christ.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

This too was confounding, because Judaism was largely an ethnic religion and very limited by its language, worship, and customs. Christianity - and this was a struggle - went out to all races and types, using the universal language of Greek. The Old Testament was already in Greek and the New Testament was written only in Greek until expansion made translations necessary.

There is only True Church, and that consists in those who believe in Jesus alone as their Savior, to take away their sins and give them eternal life.