Jubilate - May 3, 2026

 

Jubilate - Easter 3 - 2026. Mikron (which means)  A Little While

Mother's Day is next Sunday, May 10, 2026 

Bethany Lutheran Church

Jubilate Sunday at 9 AM Central Daylight

The Video Broadcast Repeats

Springdale, Arkansas

Pastor Gregory Jackson

Note - the hymn lyrics are linked to the Bethany Lutheran Hymn Blog for the hymn number; the tune is linked on the hymn's name. 

The Hymn #657     Beautiful Savior

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Make a joyful noise (Jubilate) unto God, all ye lands: sing forth the honor of His name; make His praise glorious.

Psalm. Say unto God, How terrible art Thou in Thy works: through the greatness of Thy power shall Thine enemies submit themselves unto Thee.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty God, who showest to them that be in error the light of Thy truth to the intent that they may return into the way of righteousness, grant unto all them that are admitted into the fellowship of Christ’s religion that they may avoid those things that are contrary to their profession and follow all such things as are agreeable to the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual  

Hallelujah! Hallelujah!

V. The Lord hath sent redemption unto His people. Hallelujah!

V. It behooved Christ to suffer and to rise from the dead: and thus to enter into His glory. Hallelujah!

     

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
 Sermon Hymn #209      Who Is This That Comes from Eden

Our Triumphant Holy Day

Communion Hymn #250      Holy God We Praise Thy Name

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #514        God Moves in a Mysterious Way

THIRD SUNDAY OF EASTER

Lord God, heavenly Father, who of Thy fatherly goodness dost suffer Thy children to come under Thy chastening rod here on earth, that we may be like unto Thine only-begotten Son in suffering and hereafter in glory: We beseech Thee, comfort us in temptations and afflictions by Thy Holy Spirit, that we may not fall into despair, but that we may continually trust in Thy Son's promise, that our trials will endure but a little while, and will then be followed by eternal joy; that we thus, in patient hope, may overcome all evil, and at last obtain eternal salvation, through the same, Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

 

KJV 1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17 Honour all men. Love the brotherhood. Fear God. Honour the king. 18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

 

KJV John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

 

Mikron - A Little While

KJV John 16:16 A little while,  μικρον and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

This is a one-word sermon, so concise that one little word - mikron -  is repeated seven times. If we pay attention to what Jesus is saying - concise and yet a lifetime of wisdom - we will change our entire perspective. I could say a microscope or a telescope. One is very short, the other reaches out millions and billions of miles. Micro is tiny and scope means "exam closely." Tele means a long distance yet it provides a close examination. I used to stop traffic on a state highway when I got my very large telescope out in the front yard. People parked their cars to look, so they could look at craters within craters on the moon. Jupiter, Saturn? yes yes!

This passage has three vital lessons - parallels. 

1. The first involves Jesus Himself, who will undergo the worst of all punishments from Rome and the Jewish opponents. 
2. The second is the disciples going through the same kind of torture, the agony of losing their Savior in a horrible and drastic way - the cross. Childbirth is often no better and is always the cause of great concern. 
3. The third is the experience of the disciples, which begins with Stephen (ordained to serve under the disciples) being stoned to death by the Jewish mob yet seeing Heaven opened up.

KJV Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

At a district meeting (LCA), a Harvard PhD seminary professor told the LCA pastors that Christianity grew by the sword. Nobody objected until I said, "You are completely wrong." He said, "Why are you saying that? I must have been taught that." I said, "You went to Harvard. That's why." Yale had a beautiful and serious, separate Day Missions Library. 

Day Missions Library, Yale Divinity.
Main YDS section - National Council of Churches, RSV editing.

This passage from John's Gospel is so clear that we miss the lesson about us. If we apply this to our own lives, we can see and experience what Jesus is saying about Himself, the disciples, and us. It is so simple that people skip past the message, and yet the early arrangers of worship though this was a very important study.  Great turmoil, discouragement, and release from the pain and sorrows - Jesus, the disciples, and the Christian believers - all participate together.

The lesson from Jesus is easy to remember (but often forgotten). We can dwell on the difficulties but they will be taken away. The Psalms especially are good at providing spiritual wisdom for our lives. The ending of Proverbs about the ideal wife and mother is just as true today and it was long ago.

What About the Anger And Guilt Dredged from the Past?

Some episodes can be extremely hurtful and discouraging, but what if they are the road to peace and calm? Even a step to all that one could hope?

The Good Shepherd is all of that - protecting us and guiding us to the still waters, driving away evil, resentment, and useless anger. We can say, "I know for a fact that the Savior will resolve this, the opposite of clenching our teeth or getting even or shunning as a punishment."

Prayers and Announcements

• Medical treatment - Pastor Jim Shrader and Chris, Sarah Buck, Kermit Way.
• Roses were distributed locally today - most of the cul de sac, BibleJohn, and two helpers from the area.
• Tuesday and Thursday 10 AM - Reformation Seminary, Acts
• New posts are Zoom linked, then added to the YouTube on the masthead, and also posted on the Worship and Reformation Seminary blog pages. All new YouTubes are linked on the Ichabod masthead.

Good Shepherd Sunday 2026 - Luther, Melanchthon, Chemnitz

 

Sunday, April 26, 2026

Good Shepherd Sunday. Misericordias Domini

 "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young."
Isaiah 40:11. The Good Shepherd painting by Norma A. Boeckler

The Good Shepherd Sunday service is linked here.

Misericordias Domini – 

The Second Sunday after Easter, 2021

Pastor Gregory L. Jackson

https://www.youtube.com/watch?v=gki9j_hYsKk&t=61s

The Hymn #436         The Lord's My Shepherd

The Confession of Sins
The Absolution
The Introit p. 16

The earth is full of the goodness of the Lord: by the word of the Lord were the heavens made. Psalm. Rejoice in the Lord, O ye righteous: for praise is comely for the upright.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

God, who by the humiliation of Thy Son didst raise up the fallen world, grant unto Thy faithful ones perpetual gladness, and those whom Thou hast delivered from the danger of everlasting death do Thou make partakers of eternal joys; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

Hallelujah! Hallelujah!

V. Then was the Lord Jesus known of the disciples: in the breaking of bread. Hallelujah!

V. I am the Good Shepherd: and know My sheep and am known of Mine. Hallelujah!

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #206      Jesus Christ, My Sure Defense - Winkworth translation

          

 The Good Shepherd

The Communion Hymn # 328          O Jesus Lamb of God Thou Art - CPE Bach

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50              Lord Dismiss Us    

The Bible Book is moving along rapidly and should be in print in June, God willing.

            

Second Sunday After Easter

Lord God, heavenly Father, who of Thy fatherly goodness hast been mindful of us poor, miserable sinners, and hast given Thy beloved Son to be our shepherd, not only to nourish us by His word, but also to defend us from sin, death, and the devil: We beseech Thee, grant us Thy Holy Spirit, that, even as this Shepherd doth know us and succor us in every affliction, we also may know Him, and, trusting in Him, seek help and comfort in Him, from our hearts obey His voice, and obtain eternal salvation, through the same, Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

KJV 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Three of Luther’s sermons on this text:

• Misericordias Domini. Second Sunday After Easter. John 10:11-16. Christ’s Office and Kingdom; or How Christ is the True Shepherd
• Second Sermon: Preachers, Civil Authorities, and the Knowledge of Christ
• Third Sermon: The Good Shepherd and his Sheep; or Christ’s Person, Office and Rulership

The Good Shepherd

Background for the Sermon on John 10 - The Good Shepherd

One of the most prominent themes in the Bible is that of the shepherd and shepherding - about 500 references. This is another instance of the Son of God, the Creating Word, teaching from His own handiwork. Flocks of sheep were essential for providing so many products and were useful for the examples used. Sheep are completely reliant on their shepherds, because they have little self-defense. Besides that, their weaknesses do not make them humble. Instead, they will go ahead and do what they want or follow sheep ahead of them. They will crowd into a pen just because one sheep got pointed that way (as our family friend showed us). They continue to push and shove with nowhere to go.

In the Bible, Jesus is both the powerful and loving Shepherd and the innocent Lamb of God. This is where Madam Hulda, human reason - as Luther named it, becomes all confused. It is great sport for unbelievers to ask how the Savior can be the Lamb sacrificed and the Good Shepherd at the same time. But that is how God teaches us, from many different perspectives, so we can identify as the lost sheep of Luke 15 and see Jesus as the Good Shepherd leading his flock and thrashes robbers and false teachers.

KJV John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

εγω ειμι ο ποιμην ο καλος ο ποιμην ο καλος την ψυχην αυτου τιθησιν υπερ των προβατων

John's Gospel has this word order - I am the Shepherd the Good, the Shepherd the good lays down His life for the sheep.

The words used to describe Jesus mean - in effect - I am the Shepherd above all Shepherds. The repetition of those four words remind us of Psalms, especially Psalm 23, and Isaiah's description of the Messiah - "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young." Isaiah 40:11.

Throughout John's Gospel (but not in his Gospel alone), Jesus uses I AM as the Name of God, with the special significance of I AM and the Burning Bush in Exodus 3. Moreover, the introductory ministry of John the Baptist pointed everyone to Isaiah 40 and the passages following. Some call Isaiah the "Fifth Gospel" because of all the predictions about the Messiah. With Isaiah 40 proclaiming a voice crying in the wilderness, prepare the way of the Lord, and John the Baptist fulfilling it, the region was charged with the thoughts

of John bringing on the Messianic Age they longed for.

But Jesus' statement, now so comforting, incited anger and confusion. Jesus clearly identified as the promised Messiah and was God Himself in the flesh. But the reaction of the opponents was "You are not the Messiah we wanted and expected."

This clash had to happen, because no one could grasp God in the flesh, though they saw His divinity in the miracles and the sermons. His true mission was not their mission. That struggle can even be seen in His carefully trained disciples. To prove themselves right, the opponents had make Jesus weak, a criminal, all predicted in Isaiah 53 and Psalm 22.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The hired hand does not protect the sheep, so they run from the wolves and leave the sheep on their own. The wolves catch, kill, and scatter them.

Luther:

21. He names three kinds of persons or three offices which have to do with the sheep: The true shepherd, which, as has been said, he is himself; the hireling, including all besides him who preach the Law and teach how we ought to live and do good, but do not point to Christ, like the scribes and Pharisees among the Jews of old; and finally the wolf, who wishes to be among the sheep and to rule over them but only works injury and ruin. The wolf is the devil, who also has his messengers and preachers. However, they have not the Word of God, neither the ten commandments nor the Gospel, but they mislead souls by false doctrine and heresies, which St. Paul, 1 Timothy 4:1-2, calls “doctrines of devils, speaking lies in hypocrisy.” Such are now the pope’s anti-christian doctrines, the Koran of the Turks, and doctrines of other sects. These three kinds of teachers have always been in the world from the beginning. We should keep the first, reform the second, and shun the third. None do this, however, except the true sheep, that is, the little flock which knows Christ.

Decades ago, an LCA district mocked the inerrancy of the Bible, saying that people who teach inerrancy "don't have the guts to rely on Jesus Christ." That was the strangest example of cause and effect. When the district president was in trouble with a radical group taking control of a parish (with the pastor's help), the same district president wanted to quote Luther about the wolves and Satan. Luther always taught the efficacy and inerrancy of the Scriptures. In fact, the Latin words for inerrancy and infallibility are in the Large Catechism, part of our Book of Concord.

The Good Shepherd is the standard because He died for our sins in our stead. No one can approach His excellence and His grace and mercy. Pastor is Latin for shepherd, so pastors are to protect and care for their flock, keeping wolves away. One part of this is providing spiritual food and drink, so the flock is filled with Scriptural knowledge and strengthened against the wiles of Satan. He may have 1,000 arts, but the Word - as Luther wrote - has 100,000 arts. 

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

In the early days of America, the pastors often stayed in the parish their entire lives. When denominations gained more control, they began moving men around, so the best way to have a larger congregation and more comforts was to get a better call. 

14 I am the good shepherd, and know my sheep, and am known of mine.

There is only one Good Shepherd because He alone is innocent of sin yet died as a criminal and blasphemer. Everything possibly wrong was done against Him, because He was sent to be the atoning sacrifice. Blood sacrifice stopped at the Temple when the Roman army came in and destroyed it. Another rebellion caused even more damage and the Jewish people were forbidden to enter the area. The priesthood could no longer do their jobs because Jesus was and is the priest and the sacrifice.

I never understood Melchizedek (King of Righteousness) very well until I saw the passage in Hebrews - again - and looked at Lenski. Abraham honored Melchizedek because that man represented the eternal priesthood of the Son. Centuries of blood sacrifice in the Temple and the Passover meals featuring the spotless lamb taught the people the meaning of Atonement. Jesus fulfilled it, and that is the heart of the Gospel.

Faith comes from hearing the Report of the Gospel (Isaiah 53, Romans 10). Faith is the access we have to the grace of God in Jesus Christ the Son of God. 

Isaiah 53 Who hath believed our report? and to whom is the arm of the Lord revealed?

Romans 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God.

One of my graduate students in Old Testament expressed her change of perspective well.

"Growing up in a strict denomination, I always felt a sense of guilt when I did things wrong.  I have to admit that the one thing I began to resent about the church is that we were "scared" into doing the right thing.  We were told of God's love, but guilt was always there.  Throughout this course, I have seen that God's love is what we experience even when we sin.  I have seen that there is no end to God's love, He is there for us and He will forgive us and give us another chance.  He is the God of another chance, not just a second chance.  All is takes is faith in God and he will transform us."

Those who rely on fear, or the Law, or their works will never provide comfort in the Gospel of Jesus Christ.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 

Sometimes people present the loving and gracious Jesus but leave the imaginary picture of God the Father, angry and punishing. The picture in Roman Catholicism is a kindly and helpful Blessed Virgin Mother, but an angry Jesus as judge.

St. John's true picture is that Jesus is a perfect mirror of God's love, mercy, and forgiveness. The anger of Jesus is aimed at little-faith and even more at no-faith. 

John 16 - 8 And when He (the Holy Spirit) is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

And how is this expressed by the Holy Spirit? - In the written and spoken Scriptures, in preaching and teaching. Flipping to the positive side, the Holy Spirit will teach faith in Jesus and oppose doubt and rejection. The foundational sin is lack of faith - not the carnal sins or covert sins but not believing in Jesus Christ.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

This too was confounding, because Judaism was largely an ethnic religion and very limited by its language, worship, and customs. Christianity - and this was a struggle - went out to all races and types, using the universal language of Greek. The Old Testament was already in Greek and the New Testament was written only in Greek until expansion made translations necessary.

There is only True Church, and that consists in those who believe in Jesus alone as their Savior, to take away their sins and give them eternal life.

Last Year after some Computer Problems - see link below

Shepherd Sunday from 2025

https://studio.youtube.com/video/AmcVwl0GuJw/edit

Trying This Out - Misericordias - Quasimodogeniti - Posted in 2025.

 

https://www.youtube.com/watch?v=gki9j_hYsKk&t=61s

misericordias

+++

Wednesday, April 30, 2025

Daily Luther Sermon Quote - Shepherd Sunday - "The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. And they were scattered, because there was no shepherd; and they become food to all the beasts of the field and were scattered."

Misericordias Domini. Second Sunday After Easter. John 10:11-16. Christ’s Office and Kingdom; or How Christ is the True Shepherd

10. But that we may make it the plainer, and may understand it the better, we will cite a passage from the prophet Ezekiel, where he speaks of the wicked shepherds that are against Christ, when he says (34:2ff): “Should not the Shepherds feed the sheep? Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. And they were scattered, because there was no shepherd; and they become food to all the beasts of the field and were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek after them,” and so forth. Accordingly, God reproves the shepherds who do not keep the sheep. And now mark well what he has written. His earnest intent in this paragraph is that the weak, sick, broken, those who are driven away and the lost, are to be strengthened, bound up, healed, and sought again, and that they are not to be torn to pieces and scattered. This you should have done, says he to the shepherds, but you have not done it; therefore, I will do it myself. As he says further on, in verse 16: “I will seek that which was lost, I will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick.”

11. Here you see that Christ’s kingdom is to be concerned about the weak, the sick, the broken, that he may help them. That is, indeed, a comforting declaration. The only trouble is that we do not realize our needs and infirmities. If we realized them, we would soon flee to him. But how did those shepherds act? They ruled with rigor, and applied God’s Law with great severity; and, moreover, they added their own commandments, as they still do, and when these were not fulfilled, they raved and condemned, so that they were driving and driving and exhorting and exacting, continually. That is no proper way to tend and keep souls, says Christ. He is no such shepherd as that; for no one is benefited, but is rather wholly undone, by such a course, as we shall presently hear. Now let us consider this citation from the prophet in its order.

12. First, he says: The sheep that are weak are to be strengthened; that is, consciences weak in faith and troubled in spirit and of tender disposition are not to be driven and told: You must do this. You must be strong. If you are weak, you are lost. That is not strengthening the weak. St. Paul, speaking to the Romans (Romans 14:1) says: “But him that is weak in faith receive ye, yet not for decision of scruples.” And shortly afterwards (Romans 15:1) he says: “Now we that are strong ought to bear the infirmities of the weak.” Accordingly, they should not be driven with rigor, but should be comforted, even though they are weak, lest they be driven to despair; and in time they will grow stronger.

13. Isaiah, the prophet, speaks of Christ likewise (Isaiah 42:3): “A bruised reed will he not break, and a dimly burning wick will he not quench.” The bruised reeds are poor, tender consciences, which are easily distracted so that they tremble and despair of God. He does not fly at them then, and trample them under foot; that is not his way. But he deals with them gently, lest he break them to pieces. Again, the dimly burning wick, which still burns at least, though there be more smoke than fire there, he does not wholly quench, but lights, and again and again trims it. That is a great consolation, indeed, to such as experience it; and, therefore, he who does not deal gently with tender consciences is no good shepherd.

14. Secondly, the prophet says: “Neither have ye healed the sick.” Who are the sick? They are those who are manifestly deficient in certain of their works. The first clause has reference to tender consciences; the second, to outward conduct. As, for instance, when one growls and sulks, and now and then lapses, and in anger and other foolish ways oversteps the bounds; even as the apostles, at times, grievously stumbled. But even those who in their outward works before men manifest their shortcomings, so that people are offended at them and say that they are rude and peculiar, he will not cast away; for his kingdom here below is not so constituted as to embrace only the strong and the whole, as it will be in the life to come.

Christ is sent here that he might receive and help just such people.

15. Therefore, even though we are weak and sick, we must not despair and say we are not in the kingdom of Christ. But the more we realize our sickness, all the more should we turn to him; for that is what he is here for, to heal and make us whole. Accordingly, if you are sick and a sinner, and realize your condition, you have all the more reason to go to him and say:

Dear Lord, I come just because I am a sinner; that thou mayest help me, and make me good. Thus, necessity drives you to him; for the greater your ailment, the more imperative it is that you seek relief. And that is what he wants; therefore, he tenderly bids us to be of good cheer, and to come unto him. They who are not good shepherds, however, expect to make people good by hatefully scolding and driving them, whereas they are thereby only making matters worse. And this may be seen when we look upon present conditions, brought about by this wrong method, when everything is so piteously scattered, even as the prophet has here said.

}}}}}}} - Vimeo below

https://vimeo.com/820261284?turnstile=1.FVPpRhWJrUFcApbIV8ENKG0cIHVSAd0AJO9ecK4sFD-5e3SXgniwsaaNKzQ7r1bhZ-cJ_pJymJbAPFmQOhe_G3t_kW64fY3huwrlKkyzswAYRgGpPm-Gk09oW8FQem5GAU6DOFZvfdH8z58-iM0FTbVkEkW9nLFxqoYvfRioDX3upFndPEi_n_J6Dq5c4vBezuxqRRh5n_4Y-sIc4BbD9jywgKmWhyZbG5vuo_lG4btBI_kC81Xh66Hugpjr4RqYbsKHV175BFBwAcldT_km1pCw8H83gqZjpMwLJAOIwowQPPNzACB2pjg-VG6XXlSAZcsJzugimaBkoHjC74ikoeVSKOTFh-SLHkze-RC8-Hali9c859WbHw_5gQYYCrg4Nezj03J-sQ93ySc5hQq8UyHGvQ4e4Ruagx7sdlwQWBI.nucqxtLgQbHOuUBCsgsGdA.2c89fe45123d6e24ee2e76875e8e080838c152e26a059c5f00946789f9e420c8

Quasimodo Geniti

 

Quasimodo Geniti - The First Sunday after Easter - Doubting Thomas, 2026, broadcast earlier in 2025.

 

The Hymn #206        Jesus Christ My Sure Defense

The Confession of Sins
The Absolution
The Introit p. 16

Introit

As newborn babes: desire the sincere milk of the Word.

Hear, O My people, and I will testify unto thee: 

O Israel, if thou wilt hearken unto Me.

Psalm. Sing aloud unto God, our Strength: 

make a joyful noise unto the God of Jacob.

The Gloria Patri
The Kyrie p. 17

The Gloria in Excelsis
The Salutation and Collect p. 19 

Collect

Grant, we beseech Thee, Almighty God, that we who have celebrated the solemnities of the Lord’s resurrection may, by the help of Thy grace, bring forth the fruits thereof in our life and conversation; through the same Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

Hallelujah! Hallelujah!

V. Christ, our Passover, is sacrificed for us. Hallelujah!

V. The angel of the Lord descended from heaven: 

and came and rolled back the stone from the door 

and sat upon it. Hallelujah!

The Gospel               

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22     
The Sermon Hymn #656        Behold a Host     

       

He Knows and Guides Us

Communion Hymn # 200       I Know that My Redeemer      

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
Hymn #285        How Precious Is the Book Divine

Prayers and Announcements

• In our prayers] - Sarah Buck, Pastor Jim Shrader and Christine, Kermit Way, Dr. Lito Cruz, members and friends.
• Pray for our country, our Constitution and Bill of Rights.
  

KJV 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

KJV John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

First Sunday After Easter

Lord God, heavenly Father, we thank Thee, that of Thine ineffable grace, for the sake of Thy Son, Thou hast given us the holy gospel, and hast instituted the holy sacraments, that through the same we may have comfort and forgiveness of sin: We beseech Thee, grant us Thy Holy Spirit, that we may heartily believe Thy word; and through the holy sacraments day by day establish our faith, until we at last obtain salvation through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

He Knows and Guides Us

KJV John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Everything was darkness and fear, uniting for strength against the Jews and the stout door. Not knowing is scary. We have lights, locks, chains, extra doors, and noises - and we hope that will do the job. This is the extreme on both sides - the disciples were completely lost and afraid - Jesus was there human/divine - the Word of Creation in Genesis 1 and John 1.

The time between the tortured crucifixion of Jesus and His Resurrection were frightening and chaotic. He knew what had to happen, and everyone either read, heard, or dismissed such passages as Psalm 22 and Isaiah 53. The disciples were so afraid of the Jewish leaders that they barred the door shut. Jesus appeared to them and said the most comforting Word - Peace be to all of you (plural).

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

They were mixed up, confused, and afraid, but the Good Shepherd was fearless and compassionate. There were so many episodes in the past. 

• The disciples even accused Jesus - Do you not care if we die? 
• When Jesus suggested help for a huge group of pilgrims following them, "We don't have enough money!"  Our tendency is to respond to fears and agony, pressures and confusion, often - simply the reality of the seemingly unknown future. Our response is not adequate because the Son Himself has us in His hands.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Peace and forgiveness go together in the New Testament. That is because faith in Jesus Christ gives us access to God's grace. Jeru-salem means "a place of peace," which is ironic, only because they would not listen to God as the catastrophic battle moved to an end (70 AD). Another revolt and the city was smashed even worse (Bar Kokba Rebellion, 132-36 AD, obliteration.) The Christian believers were scattered before the Roman Army arrived, because the believers were already driven away. That war increased the Christians and saved many lives as a result. They were not counting the numbers, but the faith.

Breathing on and speaking to the disciples was not new by itself, since they were led by the Holy Spirit, but they were assured of Jesus' forgiveness through this act, carried out to the believers and among the believers. Thus the primary work of the Holy Spirit is to 

John 168 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me;

John 16 8 και ελθων εκεινος ελεγξει τον κοσμον περι αμαρτιας και περι δικαιοσυνης και περι κρισεως 9 περι αμαρτιας μεν οτι ου πιστευουσιν εις εμε

Thus this act in the locked room is to carry out the primary work of the Spirit - to conquer sin through faith in the Savior, whose many miracles and Resurrection give people forgiveness of sin through faith in Him.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

If someone has never doubted the Savior, then that person should re-examine the situation. This is important because we all doubt Him in various ways. Therefore, we need a constant stream of trust in the Good Shepherd and thankfulness for that forgiveness. The Son of God is so great and we are so tiny that we tend to move in the wrong direction, which should begin in forgiveness and continue on the True Vine (John 15).

Enchanted Peace is derived from the famous WWII Peace Rose.

I looked out on the front parsonage garden this morning, after some rain.  At least 60 roses are in full bloom, all waiting to become seeds (hips) and in some cases pruned away. Jesus Christ has given us clear, simple examples to understand His ministry to us. Remaining with Him means being fruitful in His Kingdom. Cleansing (being forgiven) makes us fruitful. The rose (or grape vine) is never dormant but can become that way without the source.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Doubting Thomas is really Believing Thomas, because he traveled to Kerala, India with the Gospel and established Christianity there. We got to know a family from Kerala and attended the wedding of the older daughter. We often talked about how the Gospel there spread in various parts of the world, truly a global network.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

This event is unique to the Fourth Gospel and easily remembered by its drama and meaning. The mainline/apostate ministers and teachers mock this passage (and the Fourth Gospel), thus proving their inability to let the Gospel take effect and guide their lives. Nothing is more powerful than the Spirit working to teach us about Christ and His benefits. The longer we live, the more we realize that truth.