“The need of a more adequate exegetical-homiletical treatment of the ancient gospel and epistle selections has long been felt. The manager of the Lutheran Book Concern has commissioned the writer of these lines to meet this need.” — R.C.H. Lenski
Hardback edition now available! “…all epistle texts are selections from letters directed to certain definite persons for a certain important spiritual purpose. What the preacher of today does is to place himself and his hearers in the light of some part of one of these imperishable letters, that now once more the original purpose of this part of the letter may be attained. When this fact is well understood, it will be easier to preach on epistle texts… The opinion that it is much harder to preach on the epistles of the Church Year than on the gospels is really not justified.” — R.C.H. Lenski
Richard C. H. Lenski (1864-1936) is best known for his insightful and still invaluable series of New Testament Commentaries. He served as Professor of Theology at Capital University and President of the Western District of Joint Synod of Ohio and Editor Die Lutherische Kirchenzeitung.
Level of Difficulty: Intermediate: Some subject matter knowledge helpful.
The Festival Half Of The Church Year From The First Sunday In Advent To The Festival Of The Trinity The Christian For Whom Salvation Has Been Wrought By The Lord
The Christmas Cycle
The First Sunday In Advent. Rom. 13:11-14
The Second Sunday In Advent. Rom. 15:4-13
The Third Sunday In Advent. 1 Cor. 4:1-5
The Fourth Sunday In Advent. Phil. 4:4-7
Christmas. Titus 2:11-14
The Sunday After Christmas. Gal. 4:1-7
The Circumcision Of Christ (New Year). Gal. 3:23-29
The Epiphany Cycle: The Christian’s Manifestation Of Epiphany
Epiphany. Is. 60:1-6
The First Sunday After Epiphany. Rom. 12:1-5
The Second Sunday After Epiphany. Rom. 12:6-16
The Third Sunday After Eplphany. Rom. 12:17-21
The Fourth Sunday After Epiphany. Rom. 13:8-10
The Fifth Sunday After Epiphany. Col. 3:12-17
The Sixth Sunday After Epiphany. 2 Pet. 1:16-21
The Lenten Cycle
Septuagesima. 1 Cor. 9:24-10:5
Sexagesima. 2 Cor. 11:19 To 12:9
Quinquagesima. 1 Cor. 13
Invocavit. 2 Cor. 6:1-10
Reminiscere. 1 Thess. 4:1-7
Oculi. Eph. 5:1-9
Laetare. Gal. 4:21-31
Judica. Heb. 9:11-15
Palm Sunday. Phil. 2:5-11
Thursday Of Holy Week. Maundy Thursday. 1 Cor. 11:23-32
Good Friday. Is. 52:13-53:12
The Easter Cycle
Easter. 1 Cor. 5:6-8
Quasimodogeniti. 1 John V. 4-10
Misericordias Domini. 1 Pet. 2:21-25
Jubilate. 1 Pet. 2:11-20
The Pentecost Cycle
Cantate. James 1:16-21
Rogate. James 1:22-27
Ascension Day. Acts 1:1-11
Exaudi. 1 Pet. 4:7-11
Pentecost. Acts 2:1-13
The Festival Of The Trinity. Rom. 11:33-36
The Non-Festival Half Of The Church Year The Twenty-Seven Sundays After Trinity The Christian In Whom Salvation is Wrought by the Lord
The First After-Trinity Cycle
The First Sunday After Trinity. 1 John 4:16-20
The Second Sunday After Trinity. 1 John 3:13-18
The Third Sunday After Trinity. 1 Pet. 5:6-11
The Fourth Sunday After Trinity. Rom. 8:18-23
The Fifth Sunday After Trinity. 1 Pet. 3:8-15
The Second After-Trinity Cycle
The Sixth Sunday After Trinity. Rom. 6:3-11
The Seventh Sunday After Trinity. Rom. 6:19-23
The Eighth Sunday After Trinity. Rom. 8:12-17
The Ninth Sunday After Trinity. 1 Cor. 10:6-13
The Tenth Sunday After Trinity. 1 Cor. 12:1-11
The Eleventh Sunday After Trinity. 1 Cor. 15:1-10
The Twelfth Sunday After Trinity. 2 Cor. 3:4-11
The Third After-Trinity Cycle
The Thirteenth Sunday After Trinity. Gal. 3:15-22
The Fourteenth Sunday After Trinity. Gal. 5:16-24
The Fifteenth Sunday After Trinity. Gal. 5:25-6:10
The Sixteenth Sunday After Trinity. Eph. 3:13-21
The Seventeenth Sunday After Trinity. Eph. 4:1-6
The Eighteenth Sunday After Trinity. 1 Cor. 1:4-9
The Fourth And Last After-Trinity Cycle
The Nineteenth Sunday After Trinity. Eph. 4:22-28
The Twentieth Sunday After Trinity. Eph. V. 15-21
The Twenty-first Sunday After Trinity. Eph. 6:10-17
The Twenty-second Sunday After Trinity. Phil. 1:3-11
The Twenty-third Sunday After Trinity. Phil. 3:17-21
The Twenty-fourth Sunday After Trinity. Col. 1:9-14
The Twenty-fifth Sunday After Trinity. 1 Thess. 4:13-18
The Twenty-sixth Sunday After Trinity. 2 Pet. 3:3-14
The Twenty-seventh Sunday After Trinity. 1 Thess. 5:1-11
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“The need of a more adequate exegetical-homiletical treatment of the ancient gospel and epistle selections has long been felt. The manager of the Lutheran Book Concern has commissioned the writer of these lines to meet this need.” — R.C.H. Lenski Hardback edition now available! “…all epistle texts are selections from letters directed to certain definite persons for a certain important spiritual purpose. What the preacher of today does is to place himself and his hearers in the light of ...
“What the Catholic Church is hoping and working for… is the reestablishment… of the ‘Real State,’ a rigid hierarchical system wherein inferiors are subject to superiors. In this system each individual, like a cell in a body, must humbly submit to his fate and occupy his “natural place” which is allotted to him from birth and have no desire to get away from it. “This basis of social structure is not only anti-Jewish, but also anti-Protestant. It ...
“The Letters of Hus have long been recognized by the best judges as one of the world’s spiritual treasures. The discovery of Hus, if we may so express it, forms more than once a landmark in the spiritual development of Luther. “‘When I was a tyro at Erfurt,’ we read, ‘I found in the library of the convent a volume of The Sermons of John Hus. When I read the title I had a great curiosity to know what doctrines that heresiarch had propagated, since a volume like ...
“The conception of the Evangelical Lutheran church proceeds from the inward spiritual essence of the church, as a communion of faith, love, the Holy Ghost, knit together by means of the word of God and the sacraments, but which also forms itself into a body in an outward manifestation. “In this outward manifestation, she is to be recognized by word and sacrament, as the outward conditions of what is within, and by confession, whose purity and unity, as in the case of word and ...
“The Church needs to restudy, to re-accept, to reaffirm, to re-experience justification by faith… Has not a large part of the Protestant Church practically lost this Reformation doctrine? …Is she not unconsciously drifting back into the old Romish heresy of justification by works, by service, by doing? Is she not, unconsciously perhaps, drifting into the Rationalistic and Unitarian idea of justification by self-made character? “The doctrine of justification by faith ...
“This little volume of sermons has been prepared in response to repeated appeals from the people who heard them from the pulpit… they have been chosen from a cabinet of upwards of two thousand discourses. “In their preparation for pulpit use, two thoughts were constantly kept in mind: to preach Christ as the Way, the Truth, and the Life, with all their redemptive significance, and to implant in the minds and hearts of those who listened to their deliverance, those principles ...
“Another quality that strikes us… is Luther’s unfailing sense of humor. Reformers are usually deficient in humor. Their earnestness seldom permits them to laugh. Luther was the most earnest man of his century, and lived in more earnest times than any Europe had witnessed since the close of the first century. But his merry laugh rings through the entire solemn drama of his life. He relieved himself and others by permitting himself glimpses at the ludicrous aspects which human nature ...
“What the Catholic Church is hoping and working for… is the reestablishment… of the ‘Real State,’ a rigid hierarchical system wherein inferiors are subject to superiors. In this system each individual, like a cell in a body, must humbly submit to his fate and occupy his “natural place” which is allotted to him from birth and have no desire to get away from it.
“This basis of social structure is not only anti-Jewish, but also anti-Protestant. It corresponds exactly to the system of the Jesuit Order itself as founded by Ignatius Loyola, the essential point of which consists in an hierarchical structure of ideas, and is characteristic of all Catholic political thought.” — Leo Lehmann
Corporatism is Fascism
“The misconception that the corporative system is purely an economic matter, has blinded the American press and public to the real aim behind Catholicism’s advocacy of it. Corporatism is indeed the economic ingredient of Fascism. But it is also the essential element of Fascism, since the corporations make a parliament or congress unnecessary. For these corporations are the means through which the “Leader” exercises his dictatorial will. It was precisely because the Supreme Court judged that, by the NRA, Congress had abdicated its powers and was thus paving the way for Fascism, that it took vigorous action against it. The entire ideology of Fascism and Nazism — in social, economic, educational, religious and military matters — is contained in the corporative system. Corporatism is Fascism.
Book Contents
Preface by Lutheran Librarian
1 Jesuits, Jews And Freemasons
2 The Jesuits And The Protocols Of Zion
3 The Strange Case Of Leo Taxil
4 The Reestablishment Of The Holy Roman Empire
5 Hitler And The Catholic Church
6 The Catholic Church And The Corporative State
7 The Greatest Trojan Horse Of Them All
8 Nazi Socialism And Catholic Restoration
9 Hitler’s Fight Against The Churches
10 National Socialism And Catholic Action
11 Rexism And Catholic Action
12 Pro-Germanism Of Pope Pius XII
His Twelve Years In Germany
His Tie-up With Fascism
“Chief Of Christendom”
Treaty Of London
Matthias Erzberger
Secret Vatican Treaty With Germany
International Catholic Committee
Papal Peace Offensive
Jesuit Propaganda Among Protestants
Pacellis Post-War Activities
Appendix 1: A Vital Condition For Lasting Peace By Leopold Mannaberg, - Ph.D.
Political Papacy Endangers Peace
Vatican Alignment With Fascism
World-Wide Conspiracy Against The Soviet Union
Liberty Goes Down In Italy
Democracy In Germany Goes The Same Way
Poland And Hungary
France
Czechoslovakia
Austria
Spain
Hitler’s Mistake
Remedial Suggestions. Appendix 2: Vatican Support Of German Militarism
Legacy MOBI (If EPUB or AZW3 won’t work on your device)
You can expect your book to arrive within a few hours. If you don't find it, check your spam or junk mail folder. You can also request a copy of this or any Lutheran Library e-book by sending an email with the book's title and format.
“What the Catholic Church is hoping and working for… is the reestablishment… of the ‘Real State,’ a rigid hierarchical system wherein inferiors are subject to superiors. In this system each individual, like a cell in a body, must humbly submit to his fate and occupy his “natural place” which is allotted to him from birth and have no desire to get away from it. “This basis of social structure is not only anti-Jewish, but also anti-Protestant. It ...
“The Letters of Hus have long been recognized by the best judges as one of the world’s spiritual treasures. The discovery of Hus, if we may so express it, forms more than once a landmark in the spiritual development of Luther. “‘When I was a tyro at Erfurt,’ we read, ‘I found in the library of the convent a volume of The Sermons of John Hus. When I read the title I had a great curiosity to know what doctrines that heresiarch had propagated, since a volume like ...
“The conception of the Evangelical Lutheran church proceeds from the inward spiritual essence of the church, as a communion of faith, love, the Holy Ghost, knit together by means of the word of God and the sacraments, but which also forms itself into a body in an outward manifestation. “In this outward manifestation, she is to be recognized by word and sacrament, as the outward conditions of what is within, and by confession, whose purity and unity, as in the case of word and ...
“The Church needs to restudy, to re-accept, to reaffirm, to re-experience justification by faith… Has not a large part of the Protestant Church practically lost this Reformation doctrine? …Is she not unconsciously drifting back into the old Romish heresy of justification by works, by service, by doing? Is she not, unconsciously perhaps, drifting into the Rationalistic and Unitarian idea of justification by self-made character? “The doctrine of justification by faith ...
“This little volume of sermons has been prepared in response to repeated appeals from the people who heard them from the pulpit… they have been chosen from a cabinet of upwards of two thousand discourses. “In their preparation for pulpit use, two thoughts were constantly kept in mind: to preach Christ as the Way, the Truth, and the Life, with all their redemptive significance, and to implant in the minds and hearts of those who listened to their deliverance, those principles ...
“Another quality that strikes us… is Luther’s unfailing sense of humor. Reformers are usually deficient in humor. Their earnestness seldom permits them to laugh. Luther was the most earnest man of his century, and lived in more earnest times than any Europe had witnessed since the close of the first century. But his merry laugh rings through the entire solemn drama of his life. He relieved himself and others by permitting himself glimpses at the ludicrous aspects which human nature ...
Frank Erskine is just at the start of his career when he is given less than a year to live. He moves from London to the Cornish coast in an effort to find peace before the end. And there his adventures begin. Level of Difficulty: Primer: No subject matter knowledge needed. About Joseph Hocking Joseph Hocking was a faithful Welsh minister. A prolific and popular writer in his lifetime, Rev. Hocking considered the novel an ideal platform for exploring Christian spirituality and the deeper ...